THE TENTH COMMANDMENT
Bill Fitzhenry's Thoughts For Today…
Understanding important truths
from the Bible….
EXODUS 20:17 NKJV
Westminster Larger
Catechism
Q. 147. What are the duties required in the
tenth commandment?
A. The duties required in the tenth commandment are, such a full contentment with our own condition, and such a charitable frame of the whole soul toward our neighbor, as that all our inward motions and affections touching him, tend unto, and further all that good which is his.
A. The duties required in the tenth commandment are, such a full contentment with our own condition, and such a charitable frame of the whole soul toward our neighbor, as that all our inward motions and affections touching him, tend unto, and further all that good which is his.
Q. 148. What
are the sins forbidden in the tenth commandment?
A. The sins forbidden in the tenth commandment are, discontentment with our own estate; envying and grieving at the good of our neighbor, together with all inordinate motions and affections to anything that is his.
A. The sins forbidden in the tenth commandment are, discontentment with our own estate; envying and grieving at the good of our neighbor, together with all inordinate motions and affections to anything that is his.
Covet
– Hebrew “Chacan” To be conpact; by implication to hoard: Layup
Covet
– Greek “Epithumeo” To fix the desire upon whether things good or bad; hence to
long for, lust after
This Greek word can also be translated “lust” and “desire”. It is usually used
in a bad sense though not always.
It is not unusual for the 10th
commandment to be understood as a summation of the other nine. When any commandment is transgressed it would
then be an act of covetousness.
This does not appear to be the intent as
it is written and the Larger Catechism does not define it this way. More nearly it is any legal way of exercising
greed. Even more it is the internal
motivation to a greedy decision.
Commands one through nine are acts of
hostility with their internal motives that terminate on another party. This commandment more than any other is
inwardly motivated, seldom if ever spontaneous, and usually requires planning
to prosecute.
One may covet his neighbor’s house. Though there is no way he can steal his
house, he may be planning to take the house from his neighbor legally and even
make it appear a charitable deed. But
the command is internal and his motive condemns him by the Great Judge of the
heart.
Two men may each negotiate with his
neighbor for his donkey. They may
equally enter into serious price exchange.
While one has no covetous motivation, the other is driven by a greedy
desire for his neighbor’s property.
Their motivation is never recognized externally. It is legal and thrift in purchase is
commendable. The heart attitude is the
grounds of God’s discerning judgment.
Paul’s statement in I Timothy 6:10
describes this sin with great clarity. I Timothy 6:10 For the love of money is a root of all kinds of evil, for which some have strayed from
the faith in their greediness, and pierced themselves through with many
sorrows. It is not money that begets evil. It is the “love of money” that is
condemned. Note the result attributed to
this “love”. “Some have strayed from
their faith in their greediness”. Covetousness
or lust is just this greediness.
Apply I Timothy 6:11 for the answer to this
sin and any others. But you, O man of God, flee these things and pursue righteousness,
godliness, faith, love, patience, gentleness.
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