IMPUTATION – ROMANS 4:5-8 NKJV
Understanding important truths from the Bible….
Romans 4:6-8
6 just as David also describes the blessedness
of the man to whom God imputes righteousness apart from works:
7 “Blessed are those whose lawless
deeds are forgiven,
And whose sins are covered;
8 Blessed is the man to whom the Lord shall not impute sin.”
And whose sins are covered;
8 Blessed is the man to whom the Lord shall not impute sin.”
Impute: To
charge; to attribute; to set to the account of . American dictionary of The English Language,
Noah Webster 1828
The Bible teaches a
threefold imputation. Adam’s sin is
imputed to his lineal posterity, or all those who fall under him as the
covenant head of the covenant made with him in the Garden. The sin of all who are in the Covenant with
Christ (the Messianic Covenant) are imputed to Jesus. The righteousness of Christ (both active and
passive) is imputed to all who are in covenant with Him as their Head and
Savior.
Once this is said
and accepted, the importance of imputation in the Scripture can hardly be
overemphasized. Many theologians and
most philosophers find this way of God dealing with man unacceptable. But a brief investigation will reveal the
virtue of God’s way.
- The imputation of Adam’s sin.
- For God to have chosen this method of covenantal association
requires us to think of it in the light of His perfections. As His wisdom is infinite this must be
the wisest way for Him to treat us as our God and Creator.
As He is infinitely just there can be no accusation of injustice against
Him. His justice is so certain that no
other way can be considered as plausible for Him.
- The only way any sane thinking person would want to represent
himself is to be ignorant of Adam’s superiority and the favor he had with
God as he stood in covenant with God.
His intellect was as
perfect as man’s mind can be. His
spiritual perfection was that, without flaw.
He had no taint of evil, and was created holy. And to encourage him in spiritual perfection
he had constant fellowship with God.
There was nothing wanting in Adam to cause him to fail in his covenant
responsibility.
How foolish anyone
is to want to represent himself before God.
Having only the merest of reflections of Adam’s greatness none can stand
for a moment.
O, the mercy and
grace of God to give us such a great father and head. But then that is only a drop in all the
oceans compared to Grace given in our Covenant Savior.
Adam was greater but
Jesus is infinitely greater.
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